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  The story of St. Joseph’s Parish is that of her pastors, parishioners and the sisters and teachers who kept the school alive, and their work together through years of change and challenge, to build a community of faith that would survive and grow for future generations.

The church was built in 1911 to serve some 1100 Catholics in an area bounded by Sacred Heart Parish on the north, St. Patrick’s to the west, the Fraser River on the south and New Westminster in the east. The area of Cedar Cottage was a rapidly growing community at that time and the handful of churches in Vancouver proper could not serve the needs of the Catholics, who had begun to meet for Mass in a grocery store at 18th and Commercial. Archbishop Neil McNeil selected the hill where the school now stands as a site for the new church. As he explained when he blessed St. Joseph’s on November 19, 1911, the prominent location reflected his vision of the church: “a spiritual lighthouse and, to the Catholic, in the voyage of life,… a guide on the way, and a protection from the shoals, rocks and other dangers, which, in a new country like theirs, are multiplied.”

The first church consisted of three levels: a shallow basement, a hall that would eventually house the school, and the church on the upper storey. There was a facing of narrow clapboard, an abundance of windows and an Italianate belfry surmounted by a cross. Two flights of stairs, one outside and one in, brought one into the church. Parishioners sat on chairs, facing a simple sanctuary from which Mass was celebrated in Latin. Typical of the time, a wooden communion rail spanned the church. The altar was dominated by a high retable or backdrop, and stood at the rear of the sanctuary, three steps up on a dais. The tabernacle, flanked by candles and positioned below a crucifix, projected from the retable at the mid-point of the altar. On either side of the altar there was a statue on a pedestal, a doorway to the sacristy, and another statue on a larger base.

St. Joseph’s Roman Catholic Church opened Sunday October 1, 1911. On that day her pastor, Rev. Malcolm William MacKinnon (1872-1951), celebrated the first Mass in the new parish and performed the first baptism, of an infant named Victor Krauoski. Within 2 months, the first marriage (John Knight and Alice Greenall, November 15, 1911) and the first death (Antonius Lacolla, December 2, 1911) were recorded. Father MacKinnon was to guide the parish with strictness and zeal for another 31 years, through much of two World Wars, the great influenza outbreak of 1918 and the Depression. During his tenure the church was the centre of family life. Parishioners could attend evening activities such as public speaking lessons, physical education, entertainment and biweekly socials (sponsored by St. Joseph’s Social Club), or join one of many groups: the Holy Name Society, Children of Mary, St. Vincent de Paul Society, Catholic Youth Organization, Catholic Order of Foresters, or an Altar Society that cleaned the church. The story of Father MacKinnon and the early history of the parish are lovingly chronicled in the 1988 history of the parish: “A Church on a Hilltop”, by John S. Weeren.

 

 
  The school was started in 1924, when five sisters of Sisters of Charity of St. Vincent de Paul, headed by Sister Maria Rosaria Gorman, arrived from Halifax at the invitation of Father MacKinnon. The sisters were given the house (now the rectory) at 3271 Fleming, just south of the church. The school was set up in the church hall, and the first year the sisters taught 3 classes, from Grades 1 to 7. In 1925 the house was connected both to the school and to the local sewer. By 1927, there were 5 classes, up to Grade 10, and the “school” had enlarged to occupy the entire hall of the church and part of the basement. Crowding both parish activities and school into the small basement space was difficult, so in 1928 the high school classes moved to the convent, and continued there until Grades 9 and 10 were phased out in 1946.

The first chapter of St. Joseph’s history closed in 1942 when Father MacKinnon was replaced by Father William Blackburne. Father Blackburne (1891-1978) brought love, warmth and joviality. His compassion and sense of humour drew people to the church and to the sacraments, and during his 16 years, the parish came together as a family.

In 1955, disaster struck the 44 year old parish – or perhaps it was a blessing in disguise. The original church building, by then old and dilapidated, caught fire and the church roof and choir loft were badly damaged. A quick patch-up and cleaning allowed school and church to resume, but the building was condemned. Parishioners decided the needs of the children were paramount, and elected to build a new school rather than a church. The school had 6 classrooms and a gymnasium which was converted to a church for Mass. In September 1957 the first 4 classes (double grades) were held in the new school. The gym served as church until 1965.

In 1958 Father Blackburne resigned because of heart problems, and a succession of pastors was appointed, each for a relatively short term. Father Stewart, pastor from 1959-1963 organized the parish Bingo, and by the end of his 4 year term, revenues from the game had eliminated the debt incurred in building the school. It fell to his successor, Father Campbell, to acquire land (1612 East 18th) and build the new church, which opened April 4, 1965. The church was built in the style laid out by Vatican II, and its opening heralded the beginning of a difficult time of transition. Under Father Gallo, pastor from 1967-1970, the new liturgy was fully adopted, the congregation began to participate more in spoken responses and singing, a choir was started, and attendance at Mass and sacraments improved. The congregation embraced their new responsibility in the liturgy and in parish life in general, with enthusiasm.

Father Peedle, pastor from 1970-1971, introduced parishioners to ecumenism, arranging for them to participate in Anglican and Jewish liturgies. Father Joncas, more traditional than his immediate predecessors, brought them to a deeper spiritual life, particularly through monthly all-night vigils to Mary, Queen of Peace. In his 6 years (1971-1977) he also substantially decreased the debt, thrugh an expanded Bingo and annual raffle.

From its inception, St. Joseph’s was a parish of immigrants, reflecting the changing face of Vancouver and the active growth of the area. Even in its early years, 60% of children baptized under age 3, were born outside of Canada, and many of the Canadians were born in eastern Canada.

In 1977, Archbishop James Carney recognized the need for priests to serve the growing Filipino community, and invited the Archbishop of Manila, His Eminence Jaime Cardinal Sin, to send two priests. Father Antero Sarmiento was appointed pastor at St. Joseph’s parish, with Father Isnardo Jovellanos as his assistant. Under their able leadership and with the generous help of parishioners, the parish underwent a real spiritual renewal. Mass attendance more than doubled in less than a year, and more people became involved in various community projects. Filipinos from as far as Burnaby, Surrey, Richmond, New Westminster and Coquitlam moved to attend Mass and seek religious guidance at St. Joseph’s. In recognition of his services to the church, Father Sarmiento was made Monsignor on November 16, 1978.

In 1980, somewhat surprisingly for the Filipino community, the Archbishop appointed Father Terry Larkin as the next pastor. Father Larkin tried to counter the disappointment at not having a Filpino parish, by retaining traditions such as weekly devotion to the Holy Child, by travelling to the Philippines to study Tagalog and by offering weekday Masses once a week in Tagalog and Visayan. St. Joseph’s remained a home for most of the Filipinos, as well as the non-Filipino community.

A new disaster brought the parish close together again in 1981. Before dawn on Ash Wednesday, March 4, a fire set by an arsonist destroyed the church. Once again the gymnasium at St. Joseph’s school became a temporary church. Eight months later, on November 14, 1982, the fourth and last St. Joseph’s church of the century was blessed by Archbishop Carney. The cross inside the new church provides a reminder of the difficulties the parish has faced through the years: it was made by Mr. Nelson-Smith from a beam of the church that was destroyed by fire.

Father Larkin continued his tenure as pastor until 1993. He was well-loved, especially by the children. For a brief time Father Joseph, from India, stayed in the parish while he was doing a program with the University of British Columbia to teach the deaf and blind in his home country. While he was in the parish he assisted Father Larkin and the parish community and he was a friend to many parishioners.

Father Patrick Chisholm succeeded Father Larkin from 1993-1999. Although he was appointed as pastor only a few years after his ordination as priest, he faced the difficult tasks of reducing the parish debt and beginning the amalgamation of the parish with the Vietnamese community.

Father Nghi Dinh, a Dominican priest, came to St. Joseph’s as assistant pastor to care for the needs of the Vietnamese community and to help Father Patrick. When Father Patrick moved on to St. Bernadette’s in Surrey, Father Nghi became pastor and we welcomed Father Peter Tran as assistant pastor. Together they continued to guide the transition from two separate communities to a blended parish that offers spiritual care and a variety of programs and services to meet the needs of the community in the two languages. In 2003 Fr. Peter was called back to the Dominican Order in Calgary, to take on greater responsibilities. He was exchanged for Fr. Joseph An Dang, who quickly took on the assistant role, and was submersed in work. From 2003-2004, Brother Minh Nguyen lived in the parish and was involved in many parish activities, under Fr. Nghi, as part of his study for priesthood.

St. Joseph’s has been truly blessed through the years with dedicated priests and the committed support of its parishioners, who have built not only church buildings, but a community that should shine as a spiritual lighthouse for all.

 
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